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Ayurveda -the Science of life

Fundamental on which the Ayurveda works are-
*1. Prevention of deceases
*2.Rejuvenation of immune system
*3.Extension of life
Ayurveda has eight branches
SURGERY_Salya tanter
eyes,ear,nose,and throat_Shalkaya tanter
Internal medicines_Kaya chakitsa
Psychiatry_Bhoot vidya
Peodiatric and obstetric medicine--Rassayantantar
Treatment for reproductive system_Vjikaranchakitsa
Toxicology--Agad tantar

Mahavakya

Ekam Sat, Viprah Bahudah Vadanti - Truth is One, Sages speak of it variously.
Sarve Bhavantu Sukhinah - May all be happy.
Krunvanto Vishwa Aryam - Let us strive to make the whole world Noble.
Aano Bhadraah Kratavo Yantu Vishwato - Let noble thoughts come to our minds from all over.
Ishavasyamidam Sarvam - There is ONLY Ishwar; period.
Vasudhaiv Kuthumbakam - The entire Cosmos is interconnected and interdependent.
Sarva Mangal Mangalyam - Let ALL be at peace and blissful. Let ALL flourish.
Dharmo Rakshati Rakshitah - You sustain and are sustained by Dharma.
Swayam Eva Mrigendrata - A nation can rise to prominence only through its own virtues, strengths, sacrifices and efforts. Nobody's approval is needed!
Sangh Shakti Vijetriyam - Collective thought, collective action, collective voice, collective celebration!
San gachhadhwam, sam vadadhwam sam vo manaansi jaanaatam - Meet together, talk together, let your minds apprehend alike.

The Glory of Hindu Sanskriti (Heritage)A beautiful poem in Hindi that captures so succinctly the core of Hindu Sanskriti - symbolized here as a Vat-Vriksha (the Banyan tree).Hindu Sanskriti Ke Vat VishaalTeri Choti Nabh Chooti Hai, Teri Jad Pahunch Rahi Paataal.Hindu Sanskriti Ke Vat Vishaal. (1) Jaane Kitne Hi Surya-yodaya, Madhyanh Asta Se Tu KhelaJaane Kitne Toofano Ko, Tune Nij Jeevan Mein JhelaKitnee Kirnoan Se Lipati Hai, Teri Shakhayein Daal Daal.Hindu Sanskriti Ke Vat Vishaal. (2)Jane Kitne Priya Jeevoan Ne, Tujhme Nij Needa Basaya HaiJane Kitne Yaatri-Ganda Ne, Aa Rain Basera Paaya HaiKitne Sharnagat Pooj Rahe, Tera Udaartam Antaraal.Hindu Sanskriti Ke Vat Vishaal. (3)Kucch Dushtoan Ne Jad Bhi Khodi, Shakha Todi, Patte KheenchePhir Kayee Vidheshi Tattvoan Ke, Visha Se Jad Ke Tukade SeenchePar Saphal Aaj Tak Nahin Hui, Un Moodh Janoan Ki Kutil Chaal.Hindu Sanskriti Ke Vat Vishaal. (4)An-Gin Shakhayen Badhati Hain, Dharti Me Mool Pakadti HainHo Antar-vishta Samashti Sama, Ve Tera Poshan Karti HainTujhme Aisee Hee Mil Jaati, Jaise Sagar MeinSarit Maal Hindu Sanskriti Ke Vat Vishaal. (5)Unmukta Hua, Laharata Rah, Chaaya Amrit Barsata RahO, Jag Ke Priya Vat-vriksha Sada, Santaano Ko Sar Saata RahJag Me Sab Se Unchaa Deekhe, Shraddha-spad, Tera Bhavya BhalHindu Sanskriti Ke Vat Vishaal. (6)

Bhagwa Dhwaj Bhagwa Dhwaj, one of the great Hindu symbols,signifies sacrifice, knowledge, purity and serviceThe Bhagwa Dhwaj is the eternal symbol of Hindu culture and Dharma. It adorns every ashram, every temple, the army Chatrapati Shivaji and the chariots of Sri Ram, Sri Krishna and Arjuna. It stands for Dharma, wealth, advancement, glory, knowledge and detachment. The combination of these six aspirations is “Bhagwa”. The color of the flag is Saffron. It is the color of FIRE and its flames. The fire is the great purifier, the eternal witness of all “Yagnas”, of all the offerings. It inspires the greatest of all human values, sacrifice, the very essence of Hindu Dharma. The the color reminds us of the orange hue around the rising Sun, that dispels darkness and radiates light all around. It beckon us to shake of our lethargy (Arise, Awake!), and get down to our duty. The Sun burns throughout the day, silently sacrificing itself, thereby, giving life to all creatures on this planet, without demanding anything in return. And as it sets, it teaches us to have no expectations, no regrets; just ceaselessly (nitya and akhand) render service to all creatures. Its shape consists of two triangles: the upper being shorter than the lower one. The triangles represent the rising flames of the burning fire. The flames rise upwards only - those rising from the bottom being the longest. They teach us to “rise above and become better always.” The shape of the Bhagwa has another significance: diversity, acceptance, harmony and mutual respect. The small and the large portions remind us that duality, contrast, inequality, diversity are inevitable. For harmonious existence there must be sharing, respect and cooperation - the burden must always be on the big to support the small. The Bhagwa has been the silent witness of our long history. In its folds resides the images, the memories, the tapas of our ancestors, our Rishis, our Mothers. It is our greatest Guru, our Guide, inspiring us forever to live the life full of sublime virtues based on sacrifice, dedication, purity and service.
Sadhana, Nitya Sadhana, Sadhana, Akhand Sadhana

Sanghatan Mantra

San gachhadhwam, sam vadadhwam sam vo manaansi jaanaatam. Deva bhaagam yathaa poorve sanjaanaanaa upasate. sjmjhnjo mjnSamano mantrah Samitih Samani Samanam Manah Saha Chittamesham Samanam Mantramabhimantraye Vah Samanena Vo Havisha Juhomi sjmjhnjI vj ajkUitj:, sjmjhnjh ›dyjhinj vj:. sjmjhnjmjstju vjo mjnjo, yjTjh vj: sjusjHhsjitj Samanee va Akootih, Samana Hrudayani Vah Samanamastu Vo Mano, Yatha Vah Susahasati
Let us meet together, talk together, let our minds apprehend alike, in like manner as the ancient Devas, concurring, accepted their portions of offerings.
Common be our prayer, common be the acquirement, common be the purpose, associated be the desire. I repeat for you a common prayer, I offer for you a common oblation.
Common be you intention, common be the wishes of your hearts, common be your thoughts, so that there may be thorough union amongst you.
Individual upliftment, individual liberation is not the goal; and individual thought or individual action is not the means or the process.
Collective thought, collective speech, collective exertion, collective assertion is our mode of thinking and action.
The goal of Lok-Sangraha not reached until every member of the society is fulfilled, is prosperous, is liberated

Ekta Mantra

To whom the Vaidikas and the ancient seers cal Indra, Yama and Matarishwa;the vedantins indicate that inexplicable one by the word Brahma.
To which Almighty the Shaivites call Shiva and the Vaishnavites praise as Vishnu, the Bauddhas call him the Buddha and the Jains as Arhat, the Sikh sages call him as Sri Akal.
Some call him as Shasta, some others as Kumar or Swami, Mata or Pita through devotion and pray that the Lord of the universe is only one absolute without second
This Mantra captures the essence of Hindu Dharma - the core of its foundational philosophy, its vastness, its all embracing, unifying world view
This is the mantra by which VHP lives, breathes and acts
Let there be no doubt about it.

Who is a Hindu

Hindus are all those
who believe, practice, orrespectthe spiritual and religious principles and practices having roots in Bharat. Thus Hindu includes Jains, Baudhhas, Sikhs and people of many different sects within the Hindu ethos.